Ndtyjky

Kingdom of Urartu Biainili[1]
860 BC – 590 BC
Urartu, 9th–6th centuries BC
Capital	Arzashkun Tushpa (after 832 BC)
Common languages	Urartian Hurrian Proto-Armenian[2]
Religion	Polytheism[clarification needed]
Government	Monarchy
• 858–844	Aramu
• 844–828	Sarduri I
• 828–810	Ishpuini
• 810–785	Menua
• 785–753	Argishti I
• 753–735	Sarduri II
Historical era	Iron Age, Prehistoric
• Established	860 BC
• Disestablished	590 BC
Succeeded by Median Empire Satrapy of Armenia

History of Armenia
Etymology Timeline Traditional Urheimat
Prehistory Stone and Copper Age Shulaveri-Shomu culture c. 6500–3400 BC Areni-1 Cave Complex Kura–Araxes culture c. 3400–2000 BC Legend of Hayk (?) 2492 BC Bronze and Iron Age Hayasa-Azzi c. 1500–1290 BC Arme-Shupria c. 1300s–1190 BC Mushki Ararat/Urartu Nairi Tribes 1114–860 BC Kingdom of Van 860–590 BC Scythian and Mede invasions 6th cen. BC
Antiquity Achaemenid period Satrapy of Armina 549–331 BC Orontid Dynasty Kingdom of Armenia Armenia Minor 331–72 BC Kingdom of Armenia 321 BC–428 AD Artaxiad dynasty 189 BC–12 AD Empire 84–34 BC Arsacid dynasty 52–428 AD Roman–Parthian War 58–63 AD Roman Province of Armenia 114–118 AD Christianization 301 AD Kingdom of Sophene c.200–94 BC Kingdom of Commagene 163 BC–72 AD Marzpanate period Byzantine Armenia 387–536 Persian Armenia 428–646 Mamikonian dynasty Battle of Avarayr 451 Muslim conquest of Armenia 645
Middle Ages Arabic period Emirate of Armenia 653–884 Hamamshen 700s–1300s Amatuni Dynasty Kingdom of Armenia Bagratid Armenia 884–1045 Bagratid dynasty 861–1118 Sajid dynasty 889–929 Kingdom of Vaspurakan 908–1021 Artsruni dynasty Sallarid dynasty 919–1062 Kingdom of Tashir-Dzoraget 979–1118 Kingdom of Syunik 987–1170 Kingdom of Artsakh 1000–1261 House of Hasan-Jalalyan Battle of Manzikert 1071 Cilician and Turko-Mongol Period Seljuk Empire 1071–1201 Kingdom of Georgia Zakarid Armenia 1201–1236 Principality of Khachen 1261–15th cen. Mongol Empire & Ilkhanate Mongol Armenia 1236–1335 Turkomania 14th—15th cen. Timurid Empire 15th cen. Kingdom of Cilicia 1198–1375 Rubenid dynasty 1000–1261 Hethumid dynasty 1226–1373 Lusignan dynasty 1341–1375
Early modern age Perso-Ottoman period Safavid and Qajar rule 1502–1828 Five Melikdoms 15th cen.—1822 Shah Abbas I's deportation 1606 Russo-Persian War 1804–13 Treaty of Gulistan 1813 Russo-Persian War 1826–1828 Treaty of Turkmenchay 1828 Ottoman Empire 1548–1915 Armenian Millet Russo-Turkish War 1877–1878 Armenian Question Six Vilayets 1878 Hamidian massacres 1895–1896 Adana massacre 1909 Armenian Genocide 1909–1918 Confiscation of Armenian properties Russian period Russian rule 1828–1918 Armenian Oblast 1828–1840 Western Armenia 1915–1918 Caucasus Campaign 1914–1918 National Liberation Movement Armenakan 1885 S.D. Hunchakian Party 1887 ARF (Dashnaktsutyun) 1890
Modern age Independence First Republic of Armenia 1918–1920 War with Azerbaijan 1918–1920 War with Georgia 1918 Treaty of Sèvres 1920 Wilsonian Armenia 1920 War with Turkey 1920 Treaty of Alexandropol 1920 Soviet period Armenian S.S.R. 1920–1991 February Uprising 1921 Republic of Mountainous Armenia 1921 Treaty of Moscow 1921 Treaty of Kars 1921 Soviet Claims in Turkey 1945–1953 Nagorno-Karabakh A.O. 1923–1991 Diaspora Armenian diaspora Hidden Armenians Repatriation Contemporary Armenia Republic of Armenia since 1991 Post-Soviet transition 1991–1995 Modern era since 1995 Republic of Artsakh since 1994 Nagorno-Karabakh War 1989–1994
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Urartu (/ʊˈrɑːrtuː/), which corresponds to the biblical mountains of Ararat, is the name of a geographical region commonly used as the exonym for the Iron Age kingdom also known by the modern rendition of its endonym, the Kingdom of Van, centered around Lake Van in the historic Armenian Highlands (present-day eastern Anatolia).

The written language that the kingdom's political elite used is referred to as Urartian, which appears in cuneiform inscriptions in Armenia and eastern Turkey. It is unknown what language was spoken by the peoples of Urartu at the time of the existence of the kingdom, but there is linguistic evidence of contact between the proto-Armenian language and the Urartian language at an early date (sometime between the 3rd—2nd millennium BC), occurring prior to the formation of Urartu as a kingdom.^{[2][3][4][5][6]}

The kingdom rose to power in the mid-9th century BC, but went into gradual decline and was eventually conquered by the Iranian Medes in the early 6th century BC. The geopolitical region would re-emerge as Armenia shortly after. Being heirs to the Urartian realm, the earliest identifiable ancestors of the Armenians are the peoples of Urartu.^[5][7][8][9]

Name and etymology

The name Urartu (Armenian: Ուրարտու; Assyrian: māt Urarṭu;^[10]Babylonian: Urashtu; Hebrew: .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-size:1.15em;font-family:"Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Taamey Frank CLM","Frank Ruehl CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli","SBL BibLit","SBL Hebrew",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}אֲרָרָט‬ Ararat) comes from Assyrian sources. Shalmaneser I (1263–1234 BC) recorded a campaign in which he subdued the entire territory of "Uruatri".^[11][12] The Shalmaneser text uses the name Urartu to refer to a geographical region, not a kingdom, and names eight "lands" contained within Urartu (which at the time of the campaign were still disunited). "Urartu" is cognate with the Biblical "Ararat", Akkadian "Urashtu", and Armenian "Ayrarat".^[13][14] In addition to referring to the famous Biblical highlands, Ararat also appears as the name of a kingdom in Jeremiah 51:27, mentioned together with Minni and Ashkenaz. Mount Ararat is located approximately 120 kilometres (75 mi) north of its former capital.

The name Kingdom of Van (Urartian: Biai, Biainili;^[15]Վանի թագավորություն),^[16] is derived from the Urartian toponym Biainili (or Biaineli), which was adopted in Old Armenian as Van (Վան),^[17] because of betacism (in linguistics, when the letters b and v undergo a sound change), hence the names "Kingdom of Van" or "Vannic Kingdom". Other Urartian toponyms and words went through the same sound change as the Armenian language spread throughout the region and absorbed them (see Erebuni and Erevan).

In the 6th century BC, with the emergence of Armenia in the region, the name of the region was simultaneously referred to as variations of Armenia and Urartu. In the trilingual Behistun Inscription, carved in 521 or 520 BC^[18] by the order of Darius I, the country referred to as Urartu in Akkadian is called Arminiya in Old Persian and Harminuia in the Elamite language.

The mentions of Urartu in the Books of Kings^[19] and Isaiah of the Bible were translated as "Armenia" in the Septuagint. Some English language translations, including the King James Version^[20] follow the Septuagint translation of Urartu as Armenia.^[21] The identification of the biblical "mountains of Ararat" with the Mt. Ararat (Turkish: Ağrı Dağı) is a modern identification based on postbiblical tradition.^[22]

Some scholars have speculated that Ovid may have read the Pentateuch due to his use of the word ararat in the Metamorphoses flood narrative, which describes humanity's suffering the consequences of angering the Roman god Jupiter.^[23]

The name Ayrarat that was later used to describe lands located in the central region of the Kingdom of Armenia seems to have been of local usage as no known classical works use this word to refer to Armenia.^[24] The Ararat Province of modern Armenia is named after Mount Ararat, which itself receives its name from the biblical Mountains of Ararat (or Mountains of Urartu).

Other names

Scholars such as Carl Ferdinand Friedrich Lehmann-Haupt (1910) believed that the people of Urartu called themselves Khaldini after the god Ḫaldi.^[25]Boris Piotrovsky wrote that the Urartians first appear in history in the 13th century BC as a league of tribes or countries which did not yet constitute a unitary state. In the Assyrian annals the term Uruatri (Urartu) as a name for this league was superseded during a considerable period of years by the term "land of Nairi".^[26]

Shupria (Akkadian: Armani-Subartu from the 3rd millennium BC) was part of the Urartu confederation. Later, there is reference to a district in the area called Arme or Urme, which some scholars have linked to the name of Armenia.^[13][14]

The biblical hare Ararat (mountains of Ararat) is called bet Kardu (house of Kardu or Kurdistan) in Aramaic. It was called ture-Kardu (mountains of Kardu) in the Targum Onkelos, and there are several references to Kardu in the Talmud.^[27]

History

Origins

Urartu under Aramu 860–840 BC

Assyrian inscriptions of Shalmaneser I (c. 1274 BC) first mention Uruartri as one of the states of Nairi, a loose confederation of small kingdoms and tribal states in the Armenian Highland in the 13th to 11th centuries BC which he conquered. Uruartri itself was in the region around Lake Van. The Nairi states were repeatedly subjected to further attacks and invasions by the Assyrians, especially under Tukulti-Ninurta I (c. 1240 BC), Tiglath-Pileser I (c. 1100 BC), Ashur-bel-kala (c. 1070 BC), Adad-nirari II (c. 900 BC), Tukulti-Ninurta II (c. 890 BC), and Ashurnasirpal II (883–859 BC).

Urartu re-emerged in Assyrian inscriptions in the 9th century BC as a powerful northern rival of Assyria, which lay to the south in northern Mesopotamia and northeast Syria. The Nairi states and tribes became a unified kingdom under king Aramu (c. 860–843 BC), whose capital at Arzashkun was captured by the Assyrians under Shalmaneser III. Roughly contemporaries of the Uruartri, living just to the west along the southern shore of the Black Sea, were the Kaskas known from Hittite sources.

Growth

Fragment of a bronze helmet from Argishti I's era. The "tree of life", popular among the ancient societies, is depicted. The helmet was discovered during the excavations of the fortress Of Teyshebaini on Karmir-Blur (Red Hill).

The Middle Assyrian Empire fell into a period of temporary stagnation for decades during the first half of the 8th century BC, which had aided Urartu's growth. Within a short time it became one of the largest and most powerful states in the Near East^[28]

Sarduri I (c. 832–820 BC), son of king Aramu, successfully resisted the Assyrian attacks from the south, led by Shalmaneser III, consolidated the military power of the state and moved the capital to Tushpa (modern Van, on the shore of Lake Van). His son, Ispuini (c. 820–800 BC) annexed the neighbouring state of Musasir and made his son Sarduri II viceroy; Musasir later became an important religious center of the Urartian Kingdom. Ispuini was in turn attacked by Shamshi-Adad V. His successor Menua (c. 800–785 BC) also enlarged the kingdom greatly and left inscriptions over a wide area. Urartu reached the highest point of its military might under Menua's son Argishti I (c. 785–760 BC), becoming one of the most powerful kingdoms of ancient Near East. Argishti I added more territories along the Araks River and Lake Sevan, and frustrated Shalmaneser IV's campaigns against him. Argishti also founded several new cities, most notably Erebuni Fortress in 782 BC. 6,600 captured slaves worked on the construction of the new city.^{[citation needed]}

Niche and base for a destroyed Urartian stele, Van citadel, 1973.

At its height, the Urartu kingdom stretched North beyond the Araks River (Greek: Araxes) and Lake Sevan, encompassing present-day Armenia and even the southern part of present-day Georgia almost to the shores of the Black Sea; west to the sources of the Euphrates; east to present-day Tabriz, Lake Urmia, and beyond; and south to the sources of the Tigris.^{[citation needed]}

Tiglath Pileser III of Assyria conquered Urartu in the first year of his reign (745 BC). There the Assyrians found horsemen and horses, tamed as colts for riding, that were unequalled in the south, where they were harnessed to Assyrian war-chariots.^[29]

Decline and recuperation

In 714 BC, the Urartu kingdom suffered heavily from Cimmerian raids and the campaigns of Sargon II. The main temple at Mushashir was sacked, and the Urartian king Rusa I was crushingly defeated by Sargon II at Lake Urmia. He subsequently committed suicide in shame.^[30]

Rusa's son Argishti II (714–685 BC) restored Urartu's position against the Cimmerians, however it was no longer a threat to Assyria and peace was made with the new king of Assyria Sennacherib in 705 BC. This in turn helped Urartu enter a long period of development and prosperity, which continued through the reign of Argishti's son Rusa II (685–645 BC).

After Rusa II, however, the Urartu grew weaker under constant attacks from Cimmerian and Scythian invaders. As a result, it became dependent on Assyria, as evidenced by Rusa II's son Sarduri III (645–635 BC) referring to the Assyrian king Ashurbanipal as his "father".^[31][32]

Fall

Urartian stone arch near Van, 1973.^{[citation needed]}

According to Urartian epigraphy, Sarduri III was followed by three kings—Erimena (635–620 BC), his son Rusa III (620–609 BC), and the latter's son Rusa IV (609–590 or 585 BC). Late during the 7th century BC (during or after Sarduri III's reign), Urartu was invaded by Scythians and their allies—the Medes. In 612 BC, the Median king Cyaxares the Great together with Nabopolassar of Babylon and the Scythians conquered Assyria after it had been badly weakened by civil war. The Medes then took over the Urartian capital of Van towards 585 BC, effectively ending the sovereignty of Urartu.^[33] According to the Armenian tradition, the Medes helped the Armenians establish the Orontid dynasty. Many Urartian ruins of the period show evidence of destruction by fire. This would indicate two scenarios—either Media subsequently conquered Urartu, bringing about its subsequent demise, or Urartu maintained its independence and power, going through a mere dynastic change, as a local Armenian dynasty (later to be called the Orontids) overthrew the ruling family with the help of the Median army. Ancient sources support the latter version: Xenophon, for example, states that Armenia, ruled by an Orontid king, was not conquered until the reign of Median king Astyages (585–550 BC) – long after Median invasion of the late 7th century BC.^[34] Similarly, Strabo (1st century BC – 1st century AD) wrote that "[i]n ancient times Greater Armenia ruled the whole of Asia, after it broke up the empire of the Syrians, but later, in the time of Astyages, it was deprived of that great authority ..."^[35]

Medieval Armenian chronicles corroborate the Greek and Hebrew sources. In particular, Movses Khorenatsi writes that Armenian prince Paruyr Skayordi helped Cyaxares and his allies conquer Assyria, for which Cyaxares recognized him as the king of Armenia, while Media conquered Armenia only much later—under Astyages.^[36] It is possible that the last Urartian king, Rusa IV, had connections to the future incoming Armenian Orontids dynasty.^{[citation needed]}

Urartu was destroyed in either 590 BC^[37] or 585 BC.^[38] By the late 6th century, Urartu had certainly been replaced by Armenia.^[39]

Legacy

Urartian tomb complex, Van citadel, 1973.

The region formerly known as Urartu became the Satrapy of Armenia under the Achaemenids,^[40] which later became an independent kingdom, the Kingdom of Armenia.

Little is known of what happened to the region of Urartu under the foreign rule following its fall and the emergence of the Satrapy of Armenia. According to Encyclopædia Iranica, during the Armenian rebellion against the Persian king Darius I in 521 BC (70 years after the fall of Urartu), the ethnonym Armenian and all other names attested, including personal and topographic names, were of Urartian origin (proper names Araxa, Haldita, Dādṛšiš; toponyms Zūzahya, Tigra, Uyamā), suggesting that Urartian elements persisted within Armenia after its fall. TheBehistun Inscription, which was written in three languages, refers to the country as Armenia (Armina) and the people as Armenian (Arminiya) in Old Persian, but as Urartu (Urashtu) and Urartian (Urashtaa) in Akkadian, suggesting that Urartu and Armenia were part of the same geopolitical entity.^[41]

In the 6th century BC, Urartu was succeeded by a geopolitical entity referred to as the Satrapy of Armenia, ruled by the Orontid Dynasty, who spoke the Armenian language, which is part of the Indo-European language family.^[42] Since the Urartian language is not a part of the Indo-European language family, linguists and historians have attempted to explain the emergence of the Armenian language in the area.

Descendent communities

According to historian M. Chahin:^[5]

Urartian history is part of Armenian history, in the same sense that the history of the ancient Britons is part of English history, and that of the Gauls is part of French history. Armenians can legitimately claim, through Urartu, an historical continuity of some 4000 years; their history is among those of the most ancient peoples in the world.

The discovery of Urartu has also come to play a significant role in 19th to 21st-century Armenian nationalism.^[43]

Geography

Urartu 715–713 BC

Urartu comprised an area of approximately 200,000 square miles (520,000 km²), extending from the Euphrates in the West to Lake Urmia in the East and from the Caucasus Mountains south towards the Zagros Mountains in northern Iraq.^[44] It was centered around Lake Van, which is located in present-day eastern Anatolia.^[45]

At its apogee, Urartu stretched from the borders of northern Mesopotamia to the southern Caucasus, including present-day Turkey, Nakhchivan,^[46] Armenia and southern Georgia (up to the river Kura). Archaeological sites within its boundaries include Altintepe, Toprakkale, Patnos and Haykaberd. Urartu fortresses included Erebuni Fortress (present-day Yerevan), Van Fortress, Argishtihinili, Anzaf, Haykaberd, and Başkale, as well as Teishebaini (Karmir Blur, Red Mound) and others.

Discovery

A Urartian cauldron, in the Museum of Anatolian Civilizations, Ankara

Head of a Bull, Urartu, 8th century BC. This head was attached to the rim of an enormous cauldron similar to the one shown above. Walters Art Museum collections.

Inspired by the writings of the medieval Armenian historian Movses Khorenatsi (who had described Urartian works in Van and attributed them to the legendary Ara the Beautiful and Queen Semiramis), the French scholar Jean Saint-Martin suggested that his government send Friedrich Eduard Schulz, a German professor, to the Van area in 1827 on behalf of the French Oriental Society.^[47] Schulz discovered and copied numerous cuneiform inscriptions, partly in Assyrian and partly in a hitherto unknown language. Schulz also discovered the Kelishin stele, bearing an Assyrian-Urartian bilingual inscription, located on the Kelishin pass on the current Iraqi-Iranian border. A summary account of his initial discoveries was published in 1828. Schulz and four of his servants were murdered by Kurds in 1829 near Başkale. His notes were later recovered and published in Paris in 1840. In 1828, the British Assyriologist Henry Creswicke Rawlinson had attempted to copy the inscription on the Kelishin stele, but failed because of the ice on the stele's front side. The German scholar R. Rosch made a similar attempt a few years later, but he and his party were attacked and killed.

In the late 1840s Sir Austen Henry Layard examined and described the Urartian rock-cut tombs of Van Castle, including the Argishti chamber. From the 1870s, local residents began to plunder the Toprakkale ruins, selling its artefacts to European collections. In the 1880s this site underwent a poorly executed excavation organised by Hormuzd Rassam on behalf of the British Museum. Almost nothing was properly documented.

The first systematic collection of Urartian inscriptions, and thus the beginning of Urartology as a specialized field dates to the 1870s, with the campaign of Sir Archibald Henry Sayce. The German engineer Karl Sester, discoverer of Mount Nemrut, collected more inscriptions in 1890/1.
Waldemar Belck visited the area in 1891, discovering the Rusa stele. A further expedition planned for 1893 was prevented by Turkish-Armenian hostilities. Belck together with Lehmann-Haupt visited the area again in 1898/9, excavating Toprakkale. On this expedition, Belck reached the Kelishin stele, but he was attacked by Kurds and barely escaped with his life. Belck and Lehmann-Haupt reached the stele again in a second attempt, but were again prevented from copying the inscription by weather conditions. After another assault on Belck provoked the diplomatic intervention of Wilhelm II, Sultan Abdul Hamid II agreed to pay Belck a sum of 80,000 gold marks in reparation. During World War I, the Lake Van region briefly fell under Russian control. In 1916, the Russian scholars Nikolay Yakovlevich Marr and Iosif Abgarovich Orbeli, excavating at the Van fortress, uncovered a four-faced stele carrying the annals of Sarduri II. In 1939 Boris Borisovich Piotrovsky excavated Karmir-Blur, discovering Teišebai, the city of the god of war, Teišeba. Excavations by the American scholars Kirsopp and Silva Lake during 1938-40 were cut short by World War II, and most of their finds and field records were lost when a German submarine torpedoed their ship, the SS Athenia. Their surviving documents were published by Manfred Korfmann in 1977.

A new phase of excavations began after the war. Excavations were at first restricted to Soviet Armenia. The fortress of Karmir Blur, dating from the reign of Rusa II, was excavated by a team headed by Boris Piotrovsky, and for the first time the excavators of a Urartian site published their findings systematically. Beginning in 1956 Charles A. Burney identified and sketch-surveyed many Urartian sites in the Lake Van area and, from 1959, a Turkish expedition under Tahsin Özgüç excavated Altintepe and Arif Erzen.

In the late 1960s, Urartian sites in northwest Iran were excavated. In 1976, an Italian team led by Mirjo Salvini finally reached the Kelishin stele, accompanied by a heavy military escort. The Gulf War then closed these sites to archaeological research. Oktay Belli resumed excavation of Urartian sites on Turkish territory: in 1989 Ayanis, a 7th-century BC fortress built by Rusas II of Urartu, was discovered 35 km north of Van. In spite of excavations, only a third to a half of the 300 known Urartian sites in Turkey, Iran, Iraq, and Armenia have been examined by archaeologists (Wartke 1993). Without protection, many sites have been plundered by local residents searching for treasure and other saleable antiquities.

On 12 November 2017, it was announced that archaeologists in Turkey's eastern Van Province had discovered the ruins of a 3,000-year-old Urartu castle during underwater excavations around Lake Van led by Van Yüzüncü Yıl University and the Governorship of Turkey's eastern Bitlis Province, and that revealed these underwater ruins are from the Iron Age Urartu civilization and are thought to date back to the eighth to seventh centuries BC.^[48]

Economy and politics

The economic structure of Urartu was similar to other states of the ancient world, especially Assyria. The state was heavily dependent on agriculture, which required centralized irrigation. These works were managed by kings, but implemented by free inhabitants and possibly slave labour provided by prisoners. Royal governors, influential people and, perhaps, free peoples had their own allotments. Individual territories within the state had to pay taxes the central government: grain, horses, bulls, etc. In peacetime, Urartu probably led an active trade with Assyria, providing cattle, horses, iron and wine.

Agriculture in Urartu

Part of iron pitchfork, found near Lake Van and Iron plowshare, found during excavations in Rusahinili (Toprakkale).				Urartian saddle quern

According to archaeological data, farming on the territory of Urartu developed from the Neolithic period, even in the 3rd millennium BC. In the Urartian age, agriculture was well developed and closely related to Assyrian methods on the selection of cultures and methods of processing.^[49] From cuneiform sources, it is known that in Urartu grew wheat, barley, sesame, millet, and emmer, and cultivated gardens and vineyards. Many regions of the Urartu state required artificial irrigation, which has successfully been organized by the rulers of Urartu in the heyday of the state. In several regions remain ancient irrigation canals, constructed by Urartu, mainly during the Argishti I and Menua period, some of which are still used for irrigation.

Art and architecture

Bronze figurine of the winged goddess Tushpuea, with suspension hook

There is a number of remains of sturdy stone architecture, as well as some mud brick, especially when it has been burnt, which helps survival. Stone remains are mainly fortresses and walls, with temples and mausolea, and many rock-cut tombs. The style, which developed regional variations, shows a distinct character, partly because of the greater use of stone compared to neighbouring cultures. The typical temple was square, with stones walls as thick as the open internal area but using mud brick for the higher part. These were placed at the highest point of a citadel and from surviving depictions were high, perhaps with gabled roofs; their emphasis on verticality has been claimed as an influence of later Christian Armenian architecture.^[50]

The art of Urartu is especially notable for fine lost-wax bronze objects: weapons, figurines, vessels including grand cauldrons that were used for sacrifices, fittings for furniture, and helmets. There are also remains of ivory and bone carvings, frescos, cylinder seals and of course pottery. In general their style is a somewhat less sophisticated blend of influences from neighbouring cultures. Archaeology has produced relatively few examples of the jewellery in precious metals that the Assyrians boasted of carrying off in great quantities from Musasir in 714 BC.^[50]

Religion

A modern depiction of the god Ḫaldi based on Urartian originals

With the expansion of Urartian territory, many of the gods worshiped by conquered peoples were incorporated into the Urartian pantheon, as a means of confirming the annexation of territories and promoting political stability. However, although the Urartians incorporated many deities into their pantheon, they appeared to be selective in their choices. Although many Urartian kings made conquests in the North, such as the Lake Sevan region, many of those peoples' gods remain excluded. This was most likely the case because Urartians considered the people in the North to be barbaric, and disliked their deities as much as they did them. Good examples of incorporated deities however are the goddesses Bagvarti (Bagmashtu) and Selardi. On Mheri-Dur, or Meher-Tur (the "Gate of Mehr"), overlooking modern Van (in present-day Turkey), an inscription lists a total of 79 deities, and what type of sacrificial offerings should be made to each; goats, sheep, cattle, and other animals served as the sacrificial offerings. Urartians did not practice human sacrifice.^[51]

The pantheon was headed by a triad made up of Ḫaldi (the supreme god), Theispas (Teisheba, god of thunder and storms, as well as sometimes war), and Shivini (a solar god). Their king was also the chief-priest or envoy of Khaldi. Some temples to Khaldi were part of the royal palace complex, while others were independent structures.

Some main gods and goddesses include:^[52]

• Ḫaldi


• Theispas


• Shivini


• Arubani


• Tushpuea


• Bagvarti


• Selardi

Language

"Urartian language" is the name retroactively applied by historians and linguists to the extinct language used in the cuneiform inscriptions of the Kingdom of Urartu. Other names used to refer to the language are "Khaldian" (also "Haldian"), or "neo-Hurrian".

The Urartian language is believed to be part of the Caucasian group.^[53] It is an ergative-agglutinative language, which belongs to neither the Semitic nor the Indo-European language families, but to the Hurro-Urartian language family, which is most likely related to North-East Caucasian languages.^[54][55][56]

Examples of the Urartian language have survived in many inscriptions, written in the Assyrian cuneiform script, found throughout the area of the Kingdom of Urartu. Although, the bulk of the cuneiform inscriptions within Urartu were written in the Urartian language, a minority of them were also written in Akkadian (the official language of Assyria).

There are also claims of autochthonous Urartian hieroglyphs, but this remains uncertain.^[57] Unlike the cuneiform inscriptions, Urartian hieroglyphic have not been successfully deciphered. As a result, scholars disagree as to what language is used, or whether they even constitute writing at all. The Urartians originally would have used these locally developed hieroglyphs, but later adapted the Assyrian cuneiform script for most purposes. After the 8th century BC, the hieroglyphic script would have been restricted to religious and accounting purposes.^{[clarification needed]}

Urartian cuneiform recording the foundation of Erebuni Fortress by Argishti.

The most widely accepted theory about the emergence of Indo-European in the region is that settlers related to Phrygians (the Mushki and/or the retroactively named Armeno-Phrygians), who had already settled in the western parts of the region prior to the establishment of Urartu,^[58] had become the ruling elite under the Median Empire, followed by the Achaemenid Empire.^[59] Some have argued that the Urartian language wasn't spoken at all (see Language). The Kingdom of Urartu, during its dominance, had united disparate tribes, each of which had its own culture and traditions. Thus, when the political structure was destroyed, little remained that could be identified as one unified Urartian culture.^[60] With the region reunified again under Armenia, the disparate peoples of the region mixed and became more homogenous and a unified sense of identity developed. The Indo-European language became the predominant language, and eventually become known as "Armenian". Some Urartians might have kept their former identity. According to Herodotus, the Alarodians (Alarodioi)—believed to be Urartian remnants—were part of the 18th Satrapy of the Achaemenid Empire and formed a special contingent in the grand army of Xerxes I.^[61] The Urartians who were in the satrapy were then part of the amalgamation of the peoples, becoming part of the Armenian ethnogenesis.^[62]

Urartian royal tomb. Van citadel, 1973

As the Armenian identity developed in the region, the memory of Urartu faded and disappeared.^[63] Parts of its history passed down as popular stories and were preserved in Armenia, as written by Movses Khorenatsi in the form of garbled legends^[64][65] in his 5th century book History of Armenia, where he speaks of a first Armenian Kingdom in Van which fought wars against the Assyrians. It is worth noting that no kingdom called "Armenia" existed during the time that Assyria did, but Urartu (which was also known as "Van") did. Khorenatsi's stories of these wars with Assyria would help in the rediscovery of Urartu.^[66]

The toponym Urartu did not disappear, however. The name of the province of Ayrarat in the center of the Kingdom of Armenia is believed to be its continuum.^[24] The Ararat Province of modern Armenia is named after Mount Ararat, which itself receives its name from the biblical Mountains of Ararat (or Mountains of Urartu).

Presence of the Armenian language

The presence of a population who spoke proto-Armenian in Urartu prior to its demise is subject to speculation, but the existence of Urartian words in the Armenian language suggests early contact between the two languages and long periods of bilingualism.^[67] It is generally assumed that proto-Armenian speakers entered Anatolia from around 1200 BC, three to four centuries before the emergence of the Kingdom of Urartu. The presence of Armenian speakers in the Armenian Highlands prior to the formation of the Kingdom of Urartu is supported by a reference to "the king of Uiram" in an 11th-century BCE list of lands conquered by the Assyrian king Tiglath-Pileser I.^[68]

Proto-Armenian would have derived from Paleo-Balkan languages like Armeno-Phrygian and Mushki, and over the following centuries spread east to the Armenian Highlands.^[69][70] An alternate theory suggests that Armenians were tribes indigenous to Urartu's northern periphery (possibly as the Hayasans, Etuini, or Diauehi, all of whom are known only from references left by neighboring peoples such as Urartians and Assyrians).^[71]

The Kingdom of Urartu united the disparate peoples of the highlands, which began a process of intermingling and amalgamation of the peoples, languages, and cultures within the highlands. This intermixing would ultimately culminate in the emergence of the Armenian nation as the direct successors and inheritors of the Urartian domain.^{[5][7][72][9]} While the Urartian language was used by the royal elite, the population they ruled may have been multi-lingual, and some of these peoples would have spoken an Indo-European language which would later be known as "Armenian". In the later days of the Kingdom of Urartu, its population may have already been speaking the Armenian language,^[3] which, after the fall of Urartu, would rise to prominence and replace the Urartian language used by the former ruling elite.

An addition to this theory, supported by the official historiography of Armenia and experts in Assyrian and Urartian studies such as Igor M. Diakonoff, Giorgi Melikishvili, Mikhail Nikolsky, Ivan Mestchaninov, suggests that Urartian was solely the formal written language of the state, while its inhabitants, including the royal family, spoke Armenian.^[69] This theory primarily hinges on the fact that the Urartian language used in the cuneiform inscriptions were very repetitive and scant in vocabulary (having as little as 350–400 roots). Furthermore, over 250 years of usage, it shows no development, which is taken to indicate that the language had ceased to be spoken before the time of the inscriptions or was used only for official purposes.^{[69][better source needed]}

According to the Encyclopedia of Indo-European Culture:

The Armenians according to Diakonoff, are then an amalgam of the Hurrian (and Urartians), Luvians and the Proto-Armenian Mushki who carried their IE [Indo European] language eastwards across Anatolia. After arriving in its historical territory, Proto-Armenian would appear to have undergone massive influence on part the languages it eventually replaced. Armenian phonology, for instance, appears to have been greatly affected by Urartian, which may suggest a long period of bilingualism.^[73]

Another theory suggested by Tamaz V. Gamkrelidze and Vyacheslav V. Ivanov in 1984 places the Proto-Indo-European homeland (the location where Indo-European would have emerged from) in the Armenian Highlands (see: Armenian hypothesis), which would entail the presence of proto-Armenians in the area during the entire lifetime of the Urartian state.^[74] This Armenian hypothesis theory supports the theory that the Urartian language was not spoken, but simply written, and postulating the Armenian language as an in situ development of a 3rd millennium BC Proto-Indo-European language.^[74]

Ultimately, little is known of what was truly spoken in the geopolitical region until the creation of the Armenian alphabet in the 4th century AD. About one century after the fall of the Kingdom of Urartu, the 5th century BC Greek historian Xenophon claims that Armenian villagers spoke a language that sounded similar to Persian.^{[75][self-published source?]} In ancient Persian inscriptions, references to Armina (Armenia) indicate that Urartian was still used, or was in a transitional period into being replaced with the Armenian language.^{[citation needed]} In fact, the ethnonym "Armina" itself and all other names attested with reference to the rebellions against Darius in the Satrapy of Armenia (the proper names Araxa, Haldita, and Dādṛšiš, the toponyms Zūzahya, Tigra, and Uyamā, and the district name Autiyāra) are not connected with Armenian linguistic and onomastic material attested later in native Armenian sources, nor are they Iranian, but seem related to Urartian.^[76]

See also

• Economy of Urartu


• Chaldia


• Northeast Caucasian languages


• List of kings of Urartu

References

Footnotes

Literature

• 
  Ashkharbek Kalantar, Materials on Armenian and Urartian History (with a contribution by Mirjo Salvini), Civilisations du Proche-Orient: Series 4 – Hors Série, Neuchâtel, Paris, 2004;
  ISBN 978-2-940032-14-3
  


• 
  Boris B. Piotrovsky, The Ancient Civilization of Urartu (translated from Russian by James Hogarth), New York:Cowles Book Company, 1969.


• M. Salvini, Geschichte und Kultur der Urartäer, Darmstadt 1995.


• R. B. Wartke, Urartu — Das Reich am Ararat In: Kulturgeschichte der Antiken Welt, Bd. 59, Mainz 1993.


• P. E. Zimansky, Ecology and Empire: The Structure of the Urartian State, [Studies in Ancient Oriental Civilization], Chicago: Oriental Institute, 1985.


• P. E. Zimansky, Ancient Ararat. A Handbook of Urartian Studies, New York 1998.

External links

Wikimedia Commons has media related to Urartu.

• Livius History of Urartu/Armenia


• Historical Maps of Urartu at WikiMedia Commons


• 
  An Urartian Ozymandias – article by Paul Zimansky, Biblical Archaeologist
  


• Urartu Civilization


• Urartu (Greek Ararat)


• 
  Capital and Periphery in the Kingdom of Urartu, Yehuda Dagan, Israel Antiquities Authority

Coordinates: 38°00′00″N 43°00′00″E / 38.0000°N 43.0000°E / 38.0000; 43.0000