Zion's Camp
Zion's Camp was an expedition of Latter Day Saints, led by Joseph Smith, from Kirtland, Ohio to Clay County, Missouri during May and June 1834 in an unsuccessful attempt to regain land from which the Saints had been expelled by non-Mormon settlers. In Latter Day Saint belief, this land had been destined to become a city of Zion, the center of the Millennial kingdom; and Smith dictated a command from God ordering him to lead his church like a modern Moses to redeem Zion "by power, and with a stretched-out arm."[1]
Receiving word of the approaching Latter Day Saints, the Missourians formed militias, which outnumbered Smith's men. Smith then dictated another revelation stating that the church was presently unworthy to "redeem Zion" because of its lack of commitment to the United Order, or Law of Consecration.[2] They were told they must "wait a little season" until its elders could receive their promised endowment of heavenly power.[3] The expedition was disbanded on July 25, 1834, during a cholera epidemic, and a majority of survivors returned to Ohio. Nevertheless, the failed expedition permitted Smith to determine the most faithful Latter-Day Saints among the group, and most Latter Day Saint leaders of the following years were selected from among these men.
Contents
1 Background
2 Formation of the camp
3 The march
4 Aftermath
5 See also
6 Notes
7 References
Background
A fundamental tenet of Latter Day Saint theology is that the biblical New Jerusalem will be built in the Americas,[4] a belief established by 1829 and included in the Book of Mormon, a scripture of the religion.[5] On July 20, 1831, Joseph Smith identified the location of this New Jerusalem as Jackson County, Missouri[6] and began sending Latter Day Saint settlers there to establish a City of Zion, which was to be a Latter Day Saint millennial kingdom.
By the summer of 1833, there were about 1200 Latter Day Saints in Jackson County,[7] and older settlers felt threatened by their political and economic power, a fear exacerbated by rumors that Latter Day Saints favored abolitionism.[8] Forming militia groups, the "old settlers" as they were called, organized attacks against the Latter Day Saints during the summer of 1833. A revelation dictated by Joseph Smith in August 1833 discouraged immediate retaliation[9] but permitted Latter Day Saints to retaliate after the fourth act of aggression and "unto the third and fourth generation."[10] The Saints initially attempted to regain their lands through political and legal means, enlisting four Missouri attorneys to communicate with the court and the Missouri government.[11] This decision to engage lawyers and fight the issue in court likely sparked further violence in late October 1833.[12] When the Missourians attacked the Saints the fourth time, they fought back as allowed by Smith's revelation.[13] By the end of 1833, Latter Day Saint homes, as well as the church print shop, had been destroyed, and nearly all church members had fled the county. Mormon refugees settled temporarily in neighboring counties, including Clay County to the north, across the Missouri River from Jackson County.
In December 1833, Smith dictated another revelation about the "redemption of Zion."[14] It commanded Missouri settlers to seek redress through the courts or the political process[15] but warned that a military solution would become necessary should those efforts fail.[16] The revelation predicted that God would soon command Smith[17] to gather warriors of the church to "get ye straightway unto my land; break down the walls of mine enemies; throw down their tower, and scatter their watchmen."[18] Further, should the Missourians oppose the Saints, the latter would "avenge me of mine enemies, that by and by I may come with the residue of mine house and possess the land."[19] The legal and political efforts appeared futile, although after the security of a February 24, 1834 court hearing was threatened by Missourian protesters, it was postponed until late 1834.[20]
Formation of the camp
At the headquarters of the Latter Day Saint in Kirtland, Ohio, Joseph Smith received a revelation from God, calling for an expedition to be raised in Kirtland, which would then march to Missouri and "redeem Zion."[21] About 200 men and a number of women and children volunteered to join this expedition which became known as "Zion's Camp."
The march
Smith and his volunteers left Kirtland on May 4, 1834. By June 4, they had marched across Indiana and Illinois, reaching the Mississippi River, which they crossed, entering Missouri. They crossed most of the state by the end of June, and news of their approach caused some alarm among non-Mormons in Jackson and Clay Counties.
Attempts to negotiate a return of the Latter Day Saints to Jackson County proved fruitless, but Smith decided to disband Zion's Camp rather than attempt to "redeem Zion" by force. Many members of the camp believed they should fight and criticized Smith. Subsequently many contracted cholera. The 900 mile march failed in its objective, and fourteen participants died.
Aftermath
Smith encountered increased hostility when he returned to Kirtland. Nevertheless, many of the participants in Zion's Camp became committed loyalists to the movement.[22] When Smith returned to Kirtland, he organized the Quorum of the Twelve Apostles and the First Quorum of the Seventy, choosing primarily men who had served in Zion's Camp.
The Latter Day Saints failed to achieve their goal of returning to Jackson County, and although the Missouri legislature approved a compromise which set aside the new Caldwell County specifically for their settlement in 1836, two years later, Missourians drove the Mormons across the Mississippi into Illinois.[23]
Long after Smith's death, members of what is now known as the Church of Christ (Temple Lot) became the first members of the Latter Day Saint movement to return to Jackson County in an attempt to redeem Zion.
See also
- List of Zion's Camp participants
Notes
^ D&C 103:15-18.
^ LDS D&C 105:2-5.
^ D&C 105:9-13.
^ LDS Articles of Faith 10.
^ Book of Ether chapter 13.
^ LDS D&C 57:1-3.
^ Launius (1997, p. 13).
^ Bushman (2005, p. 327-28).
^ Bushman at 235; LDS D&C 98
^ Quinn (1994); LDS D&C 98
^ Launius (1997, p. 15).
^ Launius (1997, pp. 15–16).
^ Quinn (1994).
^ LDS D&C 101:43.
^ LDS D&C 101:76-88; Roberts (1902, p. 455).
^ Roberts (1902, p. 455) (letter by Joseph Smith stating that if the government fails to restore the Missouri Saints to their land, then God "will come with ten thousand of His Saints, and all his adversaries shall be destroyed with the breath of His lips").
^ The revelation refers to "the servant," whose identity as Smith was revealed in a later revelation dated February 24, 1834. See D&C 103:21.
^ LDS D&C 101:55-57.
^ LDS D&C 101:58.
^ Launius (1997, p. 19).
^ Bushman, 236; D&C 101:75: "There is even now already in store sufficient, yea, even an abundance, to redeem Zion, and establish her waste places, no more to be thrown down, were the churches, who call themselves after my name, willing to hearken to my voice."
^ "Zion's Camp was Joseph Smith's second major failure....Far from being a second Moses, he had left the exiled colony still outside the promised land and had returned with little except consoling words for the families of the fourteen dead. Kirtland met him with a hostility that exceeded his worst fears, for Sylvester Smith had rushed back with a dismal story of defeat without honor." Brodie, 159-160. Bushman says, "Nothing that Joseph aimed to accomplish came about. Several hundred men spent three months walking two thousand miles; fourteen of them never came home. Nothing the camp did improved the situation in Jackson County.... Was Zion's Camp a catastrophe? Perhaps, but it was not the unmitigated disaster that it appears to be. Most camp members felt more loyal to Joseph than ever, bonded by their hardships. The future leadership of the Church came from this group." (247)
^ Bushman, 247.
References
Brodie, Fawn (1945), No Man Knows My History: The Life of Joseph Smith, New York: Knopf.mw-parser-output cite.citation{font-style:inherit}.mw-parser-output .citation q{quotes:"""""""'""'"}.mw-parser-output .citation .cs1-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Lock-green.svg/9px-Lock-green.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .citation .cs1-lock-limited a,.mw-parser-output .citation .cs1-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/d/d6/Lock-gray-alt-2.svg/9px-Lock-gray-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .citation .cs1-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/a/aa/Lock-red-alt-2.svg/9px-Lock-red-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration{color:#555}.mw-parser-output .cs1-subscription span,.mw-parser-output .cs1-registration span{border-bottom:1px dotted;cursor:help}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Wikisource-logo.svg/12px-Wikisource-logo.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output code.cs1-code{color:inherit;background:inherit;border:inherit;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;font-size:100%}.mw-parser-output .cs1-visible-error{font-size:100%}.mw-parser-output .cs1-maint{display:none;color:#33aa33;margin-left:0.3em}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration,.mw-parser-output .cs1-format{font-size:95%}.mw-parser-output .cs1-kern-left,.mw-parser-output .cs1-kern-wl-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right,.mw-parser-output .cs1-kern-wl-right{padding-right:0.2em} (see Wikipedia article).
Brown, S. Kent (1994). Historical Atlas of Mormonism. Simon & Schuster. pp. 28–29. ISBN 978-0130451477.
Bushman, Richard Lyman (2005). Joseph Smith: Rough Stone Rolling. New York: Knopf. ISBN 1-4000-4270-4.
Launius, Roger D. (1984), Zion's Camp: Expedition to Missouri, 1834, Independence, Missouri: Herald Publishing House.
Launius, Roger D. (1997), Alexander William Doniphan: Portrait of a Missouri Moderate, Columbia, Missouri: University of Missouri Press.
Quinn, D. Michael (1994), The Mormon Hierarchy: Origins of, Salt Lake City: Signature Books, ISBN 1-56085-056-6.
Radke-Moss, Andrea G. (2000). "We Also Marched: The Women and Children of Zion's Camp, 1834". BYU Studies. 39 (1): 147–165. Retrieved May 22, 2014.
Roberts, B. H., ed. (1902), History of the Church of Jesus Christ of Latter-day Saints, 1, Salt Lake City: Deseret News.
Roberts, B. H., ed. (1904), History of the Church of Jesus Christ of Latter-day Saints, 2, Salt Lake City: Deseret News.
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