Non-denominational




A non-denominational person or organization is not restricted to any particular or specific religious denomination.



Overview


The term has been used in the context of various faiths including Jainism,[1]Baha'i Faith,[2]Zoroastrianism,[3]Unitarian Universalism,[4]paganism,[5]Christianity,[6]Islam,[7]Judaism,[8]Hinduism,[9]Buddhism[10] and Wicca.[11] It stands in contrast with a religious denomination. Religionists of a non-denominational persuasion tend to be more open-minded in the views on various religious matters and rulings. Some converts towards non-denominational strains of thought have been influenced by disputes over traditional teachings in the previous institutions they attended.[12] Nondenominationalism has also been used as a tool for introducing neutrality into a public square when the local populace are derived from a wide-ranging set of religious beliefs.[13]



See also



  • Nondenominational Christianity

  • Non-denominational Muslim

  • Non-denominational Judaism

  • Schism (religion)

  • Unitarian Universalism



References





  1. ^ Jainism in a global perspective: - Page 115, Sāgaramala Jaina, Shriprakash Pandey, Pārśvanātha Vidyāpīṭha - 1998


  2. ^ Earth Versus the Science-fiction Filmmakers - Page 70, Tom Weaver - 2005


  3. ^ Zoroastrianism: An Introduction - Page 227, Jenny Rose - 2011


  4. ^ Resourcewomen (2000). Religious Funding Resource Guide. p. 439..mw-parser-output cite.citation{font-style:inherit}.mw-parser-output q{quotes:"""""""'""'"}.mw-parser-output code.cs1-code{color:inherit;background:inherit;border:inherit;padding:inherit}.mw-parser-output .cs1-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Lock-green.svg/9px-Lock-green.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-lock-limited a,.mw-parser-output .cs1-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/d/d6/Lock-gray-alt-2.svg/9px-Lock-gray-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/a/aa/Lock-red-alt-2.svg/9px-Lock-red-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration{color:#555}.mw-parser-output .cs1-subscription span,.mw-parser-output .cs1-registration span{border-bottom:1px dotted;cursor:help}.mw-parser-output .cs1-hidden-error{display:none;font-size:100%}.mw-parser-output .cs1-visible-error{font-size:100%}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration,.mw-parser-output .cs1-format{font-size:95%}.mw-parser-output .cs1-kern-left,.mw-parser-output .cs1-kern-wl-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right,.mw-parser-output .cs1-kern-wl-right{padding-right:0.2em}


  5. ^ Mammone, Andrea (2013). Varieties of Right-Wing Extremism in Europe.


  6. ^ Models for Christian Higher Education, Richard Thomas Hughes, William B. Adrian - 1997, p 403


  7. ^ Pollack, Kenneth (2014). Unthinkable: Iran, the Bomb, and American Strategy. p. 29. Although many Iranian hardliners are Shi'a chauvinists, Khomeini's ideology saw the revolution as pan-Islamist, and therefore embracing Sunni, Shi'a, Sufi, and other, more nondenominational Muslims


  8. ^ Continuity and Change, Steven T. Katz, Steven Bayme - 2012, p 268


  9. ^ Personality Of Adolescent Students - Page 42, D.B. Rao - 2008


  10. ^ The Buddhist Experience in America - Page 147, Diane Morgan - 2004


  11. ^ Wiccan Warrior: Walking a Spiritual Path in a Sometimes Hostile World - Page 173, Kerr Cuhulain - 2000


  12. ^ Boyd, Gloria (2010). African American Religious Experiences. p. 6.


  13. ^ Pope, Robert (2013). T&T Clark Companion to Nonconformity. p. 320.










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